Same Lake, Different Boat

“difficulty is a normal part of life in an abnormal world.” -Stephanie O. Hubach

We live in a fallen world. As much as we may try to keep this reality at bay, it is evident in our culture, current events, and even in ourselves. Since we all bear God’s image, unbelievers also recognize things are not as they should be. They seek to create a human utopia through climate change, man’s sense of justice, or any other philanthropic endeavor to turn the world’s axis right again. Others may bend under resignation, with a fatalistic mentality, and live just for themselves- eat, drink now and be merry.

But neither of those options are any good. Mere outward reform and indulgence are fleeting. As Christians, God calls His people to engage others while still trusting in His Sovereign plan. “He has showed you, O man, what is good. And what does the Lord require of you? To seek justice, love mercy and to walk humbly with your God” (Micah 6:8). How are Christians living out this mandate right in their own backyard? It can take many forms because the needs around us are many, as we experience life in a broken world. Believers are called to be Spirit-led when serving, as God directs our hearts in the work He has prepared for us (Ephesians 2:10). All Christians are called to be the hands and feet of Christ in whatever capacity, gifts and ability God has given them.

In her book Same Lake, Different Boat, Stephanie O. Hubach argues for the Church to recognize the need for ministering to the disabled. Disability is a broad term which includes physical, intellectual, developmental, mental or sensory. Under this umbrella consist people with autism, blindness, deafness, spina bifida, Down syndrome, multiple sclerosis and cerebral palsy, to list a few. Besides the fact that God commands us to care for the least of these, meaning those who require the help of others long term or short term, one might ask, “What does this have to do with me?”

Before my son was born, the special needs world was not on my radar. It wasn’t that I didn’t care, it just didn’t affect me personally, nor did I know many people who were disabled. Then the Lord lovingly assigned it to me. Now I see a need which mostly flies under the radar, because those with disability typically need an advocate. Advocacy normally falls on the parents or caregivers, who already have a limited supply of energy and time. Their net covers just the one in their care, not spreading out to the larger disabled group. This is a great opportunity for outside help, particularly in the Church. Back to the question, “What does all this have to do with me?” Well, when we remember our own brokenness and the free grace which has been lavished on us, it should prompt every Christian to turn around and offer acts of mercy to a hurting world. We tell others the Gospel by also showing it to them. Hubach puts it this way:

The first thing that motivates us to identify with others is a proper perspective of ourselves. “Do not think of yourself more highly than you ought” (Romans 12:3). We must recognize that we all have needs- that is a normal part of life in an abnormal world. Our brokenness and vulnerability as humans is universal; how it manifests itself is variable. Same lake, different boat.”

Just as Christ acted on behalf of every redeemed sinner in the most monumental, supernatural work of atonement, Christians are called to serve others sacrificially, although imperfectly.

If you agree that Christians have a responsibility to bless and serve the overlooked or forgotten, but don’t know how to help, here are a few suggestions. A good starting point is in your local church. Is there a Sunday school class offered for special needs that you can help with? Or perhaps there is a need for care during the main worship? Some with special needs may not be able to sit for an entire service, or will make involuntary disruptions such as noises or hand flapping. This can cause the entire family to feel self-conscious, not to mention distracted as they try to participate in the service, while keeping their loved one quiet. What a blessing to be able to minister to the family by providing a space where their loved one is cared for, so they can focus on the sermon and receive spiritual nourishment.

Another way to minister to someone with a disability is to look in your community. There are care facilities and special needs sports/art/music/camp programs which I’m sure would love more volunteers. I have found over the years that I receive possibly more encouragement than the ones I attempt to serve when taking part in the special needs world.

Although the building itself is not the church, but the people inside it, the structure of a church can be very beneficial in welcoming those with special needs. Does your church facility accommodate those with disability by making the entrance handicap accessible, providing a family restroom for diapering needs, or have an unused quiet room for when a sensory overload meltdown occurs? Are these things in place or do they need to be implemented? The way a church does or does not provide accommodations speaks volumes on whether the welcome mat is laid out for special needs or pulled up tightly. A church can unknowingly act like a country club by passively excluding those who are different, or make its members uncomfortable. The function of a church operates out of its particular culture in what it values, not what it says it values, but actually does.

Are there persons with special needs who regularly attend your church? Are they an integral part of the body or kept on the fringe? Is your church missing this vital role? Please don’t misunderstand the reason for this post. My goal is not to pile on a guilt trip. These are however, good questions to consider by bringing awareness in an area of ministry that might need attention. What a great opportunity the church has to show the love of Jesus to this particular group. We are made up of the body of Christ and need each part. “The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other” (1 Corinthians 12:21-25).

A word of encouragement to someone who feels intimidated in serving people with disability. That’s okay and I think normal. Those who take the care of others seriously will have a bit of trepidation. We don’t want to add to their burden by our ignorance in how their medical equipment works, or how difficult it might be to relate. I have no educational background in special needs. I’m just a mom who knows her son. The vast spectrum of disability and my lack of knowledge overwhelms me too! But here’s the good news. We don’t have to do any of these things in our own strength. That isn’t just a pretty little saying, but absolutely true to those who claim it by faith. God will give wisdom and help as we ask for it. The needs will vary in a case by case situation, but God has promised to provide the grace and strength we need for this day, to carry out the work He has given us for this day. With that said, it is my hope that those with a disability and their families will be gracious receivers, knowing we are imperfect and may not get it right the first time.

Ministering to those with special needs is an opportunity to become more prayerful and Christ dependent, rather than go rogue and seek only outward reform. The point of inclusion for special needs families is ultimately to point them to Christ, just like everyone else. This is the heart need every soul longs for. Do they belong too?

Stephanie O. Hubach’s book Same Lake, Different Boat has greatly ministered to me. She is a parent of two boys, one with Down syndrome. Hubach has insight, practical wisdom and Biblical encouragement, beneficial for every Christian whether you are directly affected by special needs or not. As Christians we are called to come alongside those who are in need, like those touched by disability. I appreciate how Hubach does not come across as demanding, angry or self-pitying in her experience and analysis. She shoots straight with a heart of compassion and a dose of humor.

We are solution oriented people. If something cannot be fixed or improved upon, our tendency is to shy away instead of lean in. It is not wrong to try and make things better. As image bearers, one aspect of this is healing. But the kind of healing Christians can most meaningfully co-labor with God in is spiritual. We bless others when we truly see them with dignity as fellow image bearers. We likely cannot fix the visible disability, but we can be a friend. Believers can demonstrate the Gospel by speaking up for the weak, serving in kindness, laced with humility toward those the world does not highly value.

Hubach speaks of the worth of each person as the starting point to understand the reason we serve others by saying,

When the image of God within is central to our understanding of humanity, it sends a powerful message about human value to the world around us. Our culture often measures personal value as a function of productivity. The degree to which we are able to contribute to society is the degree to which we are valued. In God’s economy, however, human value is defined by the Creator Himself through the imprint of His image in humankind. Others take notice, not merely when we say this is true, but when we live like it is true in respect-based relationships. Our actions ought to declare, “You are incredibly valuable!” to everyone we meet.

In the same way, the powerful message of the gospel is demonstrated when we respond to others in grace-based actions. Our competitive culture is uncomfortable with weakness. When people see us acknowledge our frailties and intentionally engage others in the areas of their brokenness, we live out the gospel of grace in powerful ways.

This kind of service bears fruit that is pleasing to God. This kind of healing when God is at work is of eternal value. May God direct all of our hearts in His love as we do His kingdom work, persevering in His strength.

Grace upon grace,

April

Here is a helpful link in understanding the statistics of children and adults with special needs in the Church, as well as how their families are impacted.

Growing deeper: Matthew 25:31-46; Romans 12:1-16; 1 Corinthians 12:12-26; Proverbs 3:5-6; 2 Thessalonians 3:5

Radically Ordinary

“All that is necessary for the triumph of evil is that good men do nothing.” -Edmund Burke 

The other day I was in a coffee shop waiting by the bar for my tall vanilla flat white. The gentleman working behind the counter solo began quietly singing a spiritual song as he crafted my caffeine. I couldn’t place the song, but heard phrases like, “Come, Lord Jesus”, “Hallelujah”, and “Coming soon”. It was a wonderful moment of kinship to realize the barista and I (hopefully) share the same faith, family and Father. He handed me my coffee and I thanked him adding, “Hey I like your singin’ too!”

It got me thinking about how Christians live in our culture today. When the LGBTQ “community” wants to identify themselves with their sex life, they wear rainbow colored t-shirts and accessories, or dress in drag. You know where they stand. This is true of any group- wearing a MAGA hat, donning a shirt with ‘I am black history’ or ‘Black Lives Matter’, sporting 2nd amendment rights, or a Choose Life bumper sticker- all speak volumes as walking billboards. But how do you spot a Christian stranger?

One reason I believe this country looks like Sodom and Gomorrah is because Christ followers in particular have acclimated, capitulated, and kept our heads down. Instead of heads up, shoulders back, smiling and speaking as God’s ambassadors, we have allowed the world to dictate what subjects are acceptable to talk about in our communities. Why is it polite society cannot comment on politics and religion? The topics go hand in hand as politics make policies that affect real people, reflecting the things we value as a society. Do we champion life in the womb or murder of an unborn child? Do we support homosexual marriages or Biblical marriages? Do we believe God created two genders, male and female, or 100 fluid “identities”?

Reformed Christian circles in particular have moved away from preaching these values to a muddled, merging with the world over the last ten years. We are no longer clear in where we stand on issues that should not be debatable as Christians. Instead of remaining set apart by using discernment in how we engage the culture, some have welcomed Vanity Fair with open arms inside the church walls. This is defended by well meaning church leaders as “loving” and “winsome”, all the while your unconverted neighbor remains content and oblivious in their sins because Christians have watered down truth, making it less offensive and more palatable for the general audience. It sends the message of not taking the Bible too seriously, because who would want a sermon when we can put on a show? Calling out sinful lifestyles is branded as judgmental and legalistic instead of what it actually is- loving someone enough to tell them they are about to fall off a cliff. The opposite of love is not hate but apathy. Even God has righteous hate over sin (as should we) but He is never apathetic. The definition of how we love our unbelieving neighbors has become skewed. In reality, mainstream Christian Reformers have morphed into another brand of a seeker sensitive church. The Christian’s response to all this confusion should not be unity at all costs (especially when that unity is tied to a secular world), but truth at all costsTruth is what unifies believers from every tongue, tribe and nation. If we cannot stand together on God’s inerrant Word and the commands He gives us, then what is our foundation but sinking sand?

David Platt wrote a little book called Radical years ago about how Christians should sell everything and move overseas as missionaries. That was the gist of it. Shortly after that wave, Michael Horton came out with a book called Ordinary, arguing believers are called to stay faithful right where God has placed them to influence the spiritual landscape. It doesn’t mean some are not called to be missionaries overseas, but we need faithful Christian engineers, doctors, pastors and homemakers here too. I think Horton was on the right track, but Platt has a point too. What if Christians in the Western world were radically ordinary Christ followers? What does it look like?

Whatever your profession, we must live differently than the world by the choices we make. This is our antidote. How we spend our time and money, what we watch, read and listen to, all play a part in shaping how we think and feel. Most of the time the messaging is subtle, yet over time these choices influence our worldview. Whether it is watching ESPN (which has become culturally outspoken), Disney+, the 24/7 news cycle, or even a show on Netflix, we start to listen to the commentary or plot as Gospel truth instead of fact-checking with Scripture. Even when we know a statement or action is unbiblical, it may not affect us as much because Christians have become more tolerant, passive and apathetic to the sins which grieve our Holy Father. By choosing to think critically ourselves instead of absorbing whatever Twitter says, we can learn to swim against the current instead of drifting like jellyfish.

Ideas have consequences, good and bad. Christians since the Fall have needed discernment, and we are in dire need of it today. We as fallen humans are susceptible to fear, pride, gullibility, idolatry, and indulging self-love over servant-love. Our daily choices, however small they seem to us, can alter the culture we live in. Choosing to not shop at a store which brazenly promotes self-mutilation and the breakdown of nuclear families; knowing when to speak up and when to keep walking; turning a show off when the content is anti-God; thinking critically about current events instead of being swayed by our emotions; learning all the facts before listening to mob rule; voting for leaders who support Biblical values; daily feeding our spirits with Scripture; being Spirit-led and not gratifying the flesh; practicing a healthy prayer life; and fellowshipping with other believers, are just a few ways you and I can become radically ordinary Christians. 

Obedience is how we worship. Obedience then to what or whom is the question. Are we trying to satisfy the world and live like God fearing Christians? Its getting mighty hard to do the splits these days. In the Old Testament (1 & 2 Kings), even good kings left “the high places” for people to worship false gods. It was a compromise for fear of public opinion. The worship of idols was popular and ingrained into the culture so these godly kings let it slide under the radar, except that their lack of total obedience led to more disobedience from the people they were meant to protect not just from physical harm but spiritual apostasy.

In the same way Christians will not look different from the dying world when we remain milquetoast. Acts of kindness are encouraged by Christians and unbelievers alike. What sets a Christ follower apart is not merely acting nice so everyone will like us, but also speaking the truth about sin even when it is uncomfortable. Being winsome toward others we disagree with is how we advocate the truth, not by compromising the truth.

It is easy to feel helpless as wicked leaders takeover and God’s values are mocked. But we have ways to engage the culture by combating the hell-bound lies which have been normalized, even seen as righteous, in the eyes of men. Let us make the most of the opportunities given to us individually, not merely speak on approved subjects to our neighbor, but initiate conversations about Truth. In our society today that is jaw-dropping radical. Our language needs clarification, or rather purging, about what truth is and the source of it. It is up to ordinary Christians to take back the dictionary as we learn to communicate frankly, openly and unashamed about what the Bible has to say about sin. The Gospel is the greatest love story, with the power to break the chains of sin that have so many enslaved. This is what loving your neighbor looks like right where you live. Perhaps God will use our personal obedience to spark spiritual revival and repentance in our world.

Grace upon grace,

April

Growing deeper: Ephesians 5:1-21